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In the evening time, at dusk, the maidens were escorted into the presence of king Ahasureus. They no doubt partook of the evening meal with the king and whatever entertainment was provided for the pleasure of the king. If she was not chosen by the king, she was designated a place in the harem of the king. Unless she had been able to impress the king she would never be called into his presence again. She could return to his courts only if she was called by name and had been able to delight him in that brief visit. Est. 2:14 Therefore we see the risk which Ester was taking in being a part of the group from among whom the new queen would be chosen.
The Godly wisdom of Esther is noted by her reliance on Hegai, the kings chamberlain, for the gown and jewelry which she should wear. He would know and understand all the intricaciesí of the courts of the king and his likes and dislikes. She was wise enough to depend on one who was knowledgeable and close to the king. Here for the first time, the name of her deceased father is mentioned and it is not without significance. Abihail means, father or possessor of might. Thus we have a hint of the unseen, yet very obvious power of the Lord that is in action here. Est. 2:15.
Now the story really begins to get exciting. What an understatement, ìEsther obtained favor in the sight of all of them that looked on her.î The hand of the Lord is highly visible in the terrific impact her entrance into the kings courts made. All who were present were highly impressed, not only with her great beauty, but her self composure, bearing and modesty. She may be placed in the same category as the one called ìMy doveî. The choice one, the favored of her mother. Surely the situation called for some negative responses to the beautiful, mature woman who now stood before them, but no, like the lovely dove, she is admired by her compatriots, the queens and concubines all praise her. SOS. 6:9 As with the dove, so with Esther.